Fatherless Fathers’ Day

May 2004 013A few weeks ago, my Facebook pages and blog feed were abuzz with discussions about impending Mothers’ Day worship services. Most of the posts said essentially the same thing: Remember that Mothers’ Day is hard for many people. It’s hard for women who have chosen not to be mothers and women who want to be mothers but aren’t; it’s hard for people who have difficult relationships with their mothers and for people whose mothers have died. People were posting personal essays and sensitive Mothers’ Day prayers. Post after post after post about motherhood.

And now, this week before Fathers’ Day–nothing. My virtual world is surprisingly silent on the topic. But my physical world, inside my own head, it’s quite noisy.

This will be my first fatherless Fathers’ Day. That’s how I’ve been thinking of it. The first Fathers’ Day since my dad died on March 7. The first Fathers’ Day that I can’t mail a card to wherever it is he is living now. (Not to say it will be the first that I haven’t mailed a card.)

There will be no plotting with my brother about a gift. No Sunday afternoon phone call so all the kids can shout “Happy Fathers’ Day” across the line. Just silence. Or, more likely, a much less exuberant phone call to my mom.

My first fatherless Fathers’ Day.

Except it’s not. Because I have had and always will have a father. Actually, a dad. (I NEVER referred to him as “my father” until he died. What’s up with that?)

Just because my dad has died does not mean I don’t have him any more. I have him–sometimes more of him than I want, but usually just enough. The man he was has shaped who I am–who I continue to be. Changing circumstances don’t change our essence. Or, as Dad liked to say, “Wherever you go, there you are.”

So here I am. Facing this upcoming Fathers’ Day with dread and with gratitude.

Dread because I know that I will feel my grief deeply that day. I will be sad. Very sad.

Gratitude because I have a father that I miss. Not everyone can say that.

My friend’s father died several months before mine, and her grief is very different. She grieves because her father never overcame his alcoholism. Was never able to be the father or grandfather that she wanted him to be. She grieves because she never had a warm and loving relationship with him. And now that he has died, her hope for his healing–for their healing–has died with him.

And so, in the midst of mourning, I acknowledge that my particular grief–the grief of missing a wonderful father–is it’s own distinct blessing. Even as the tears flow, I continue to receive the gift of being my dad’s daughter.

New Years Eve 2003 029

Here are links to previous posts about my dad’s illness and death:

Psalm 63 Call to Worship–from the hospital
Why the Silence–includes the poem I wrote for Dad’s funeral
Praying through Grief–the doodle prayer from Dad’s hospital stay
On Living Close to Death–a Lenten sermon focusing on Jesus’ meal with Mary, Martha, and Lazarus
Holy Week–on why I am canceling Lent next year
Attending Death–my Good Friday post at Practicing Families
Living with “Desire”–and despair

 

Categories: Ponderings | Tags: , , , , , | 12 Comments

Reflections on Philemon

And an excerpt from this week’s sermon on Philemon:

 

Paul’s basic claim in Philemon is the same as it is in Galatians 3:28: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”

At least here, Paul is not arguing for an end to the institution of slavery in the Roman world–however much we might want him to. But he is arguing for an end to distinctions of class and status within the church. Labels and status within the broader world do not apply within the body of Christ.

Philemon views Onesimus as a useless. Paul re-presents Onesimus as useful (which is what “Onesimus” means–a cute little word play). Philemon views Onesimus as a slave. Paul re-presents Onesimus as a son, as “my own heart,” as a brother.

The word of God and the testimony of the prophets make clear that there is a time and place for Christ-followers to address justice issues in our broader culture. There are times to speak out against slavery, racism, sexism, heterosexism, fear of foreigners, classism.

This little letter, however, helps us understand that the first calling of the church is not to speak out against injustice, but to actually live out the justice and peace Jesus taught. To live in relationships of equality regardless of how the broader culture–or even the law–says we should relate to each other. To share our resources with those in need. To welcome the stranger–whether they have legal citizenship or not.

As Martin Luther King, Jr., said, the church should be the headlights, leading the way toward justice.

Some of the light we shed may come in the form of history–or sociology or literary theory–any type of helpful academic analysis.

Some of the light we shed may come in the form of narratives–good stories told through word and image.

Some of the light we shed may be through prophetic words–institution rattling words and actions.

Scripture attests to a place for all of this.

Paul’s letter to Philemon, however, reminds us that much of our light comes not from what we say or write or preach, but from how we live. Especially how we live together. How we live together in love as brothers and sisters.

“May the grace of the Lord Jesus Christ be with your spirit.”

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Reflecting on Genesis 26

So I haven’t been posting on the blog much. I’ve been caring for people and planning for church conferences and driving to swim lessons and trying to buy a house. (I hope to have exciting news to share soon!)

Oh yeah, I’ve also been writing sermons. (Because, if you will recall, I have the best job ever.) Here is the conclusion from my sermon on Genesis 26 from June 2. The full text is on a sermon page.

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Isaac’s situation here was fraught with the potential for violence. But his willingness to set aside what some would consider his right to the well, and his willingness to set aside the ill feelings he held toward the argumentative herders allowed him to move to a broad place.

That broad place is a place of peace. A place where “enough” is evident. A place where the dust doesn’t cling to our feet. It is a place Isaac found and a place to which God calls us. Amen.

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We Will Not Fear?

(Below is an excerpt from last Sunday’s sermon on Psalm 46. You can find the full sermon here.)

According to the psalmist, God’s presence with us now, our knowledge of God’s presence with God’s people–Jacob and others–in the past–this means that we do not need to be afraid.

The psalm opens with these words of comfort: “God is our refuge and strength. A very present help in trouble. Therefore, we will not fear.”

“Therefore, we will not fear.”

Easier said than done. Right?

In her book Daring Greatly, Brene Brown says that about 80 % of the thousands of parents she’s interviewed have had the experience of being overwhelmed by love for their children only to immediately begin imagining horrible things that might happen to those same precious children–at which point the joy turns to fear.

If you are in the 20% who haven’t had this experience, consider yourself blessed. If you are not a parent, you may have had this same type of experience with a spouse or sibling or niece or nephew. Or maybe not this exact experience, but a time when you begin to fill with joy and then suddenly squash it down. Brown calls this “foreboding joy.” She says that we “practice being devastated” because “we don’t want to be blindsided by hurt.”

The preacher Fred Craddock talks about a related concept that he terms “putting cushions on the floor.” Most of us try not to get too excited about things–in case they don’t turn out as well as we imagine. “Well, I got an interview, but I probably won’t get the job.” “Yes, the publisher is interested, but they might not like the first chapter I just sent in.” “Sure, these tests were negative, but the cancer could always come back.” Cushions on the floor. So that if disappointment comes it won’t hurt too much.

Except all of our cushions and all of our practiced devastation doesn’t really make things better when disappointment or tragedy strike. They just prevent us from fully experiencing joy in the moment.

So how do we get to that fearless place the psalmist proclaims?

“God is our refuge and strength. A very present help in trouble. Therefore, we will not fear.

How do we do it?

“Be still, and know that I am God!”

You’ve probably heard this verse before. It’s a lovely verse: “Be still and know that I am God.” In our loud, fast-paced society, the thought of being still sounds nice. Be still.

Except this verse doesn’t really mean what we generally think it means. The translation is bad. The Hebrew word used here is raphah, which means “let drop, let go, abandon.”

Lay down your weapons.

And this makes sense in the context of the psalm. “God makes wars cease to the end of the earth; / God
breaks the bow, and shatters the spear; / God burns the shields with fire. / ‘Lay down your weapons, and know that I am God!’”

As Mennonites, pacifists, most of us support the notion of disarmament. We know that the solution to gun violence is not to give more people more guns. That our nation’s problems will not be solved by shifting larger and larger percentages of our national budget to military spending.

We may not keep loaded handguns in our silverware drawer. (I really hope you don’t keep a loaded handgun in your silverware drawer.) But it seems that our anxiety–our foreboding joy, our cushions on the floor–these are also false forms of security that we cling to in the midst of our fear. These are metaphorical arms we take up; and like real weapons, these defenses are more likely to harm us–and those we love–than to protect us.

When joy comes, we imagine all the ways the joy could be ruined–and in the process, of course, we ruin the joy ourselves. We practice being disappointed in the hope that when actual disappointment comes it won’t be quite so bad–which just means that we feel disappointed much more often than we actually are disappointed.

I think God’s words in the psalm apply not just to our physical defenses, but our emotional defenses as well: “Let drop, let go, abandon, and know that I am God.”

Your foreboding joy. Your cushions on the floor. Let them drop. Let them go. Abandon them. And acknowledge that, in the end, our faithful and loving God is the One with true power.

Yes,  it’s easy to be worried. There is much to fear in the world.

But the psalmist’s song is deeply true: “Yahweh of heavenly forces is with us; / the God of Jacob is still our refuge.”

Thanks be to God.

Categories: Preaching | Tags: , , , , , , | 1 Comment

Call to Worship–Psalm 46

Call to Worship (based on Psalm 46):

The earth shakes, the mountains quake — tempting our hearts to fear.
God is our refuge and strength, a very present help in trouble.
Storms rage, winds swirl–destroying schools, hospitals, homes.
Still, God is our refuge and strength, a very present help in trouble.
Violence comes to light in our communities and violence continues around the world–causing us to wonder if our prayers for peace are futile.
Yet God is our refuge and strength, a very present help in trouble.
For those mourning and rebuilding after the storms,
God is their refuge.
For those living in fear of their neighbors,
God is their strength.
For those dreading the hiss of a drone-fired missile,
God is present.
For the distraught and displaced and dismembered in Syria, Palestine, Iraq, Afghanistan and elsewhere,
God is a very present help in trouble.
Therefore, we will not fear.
Therefore, we will lay down our weapons and worship our God.

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*A note on the last line of the call to worship: Psalm 46:10 is generally translated as, “Be still and know that I am God.” The Hebrew term translated as “be still” (raphah) more accurately means “let drop, let go, abandon.” It is a call for disarmament, not a request for silent meditation.

For this Sunday, you might also be interested in this prayer for Memorial Day and this prayer for Moore, Oklahoma.

As always, you are welcome to use these liturgies in your own worship setting. Attribution is appreciated.

Categories: Call to Worship, Worship Pieces | Tags: , , , , , | 2 Comments

Prayer for Moore, Oklahoma

IMG_2513Almighty Creator,

We come before you in shock, in brokenness, in sorrow,
in the wake of the mighty winds that devastated schools and hospital, homes and businesses;
in the wake of this tragedy that has shifted the earth beneath our feet.

We come before you because the tide of our grief roars and foams and threatens to overwhelm us.
And now, in our sorrow, we need to know your presence.

So be our refuge, O God. Be our strength.

Let us depend on your faithfulness–that you will carry us through this time of mourning and into the lives we must live now.
Let us rejoice in your faithfulness–that you are empowering many servants to help heal and rebuild.
Let us live lives of faithfulness–that we might follow Jesus’ path of peace and justice with each step we are privileged to take in this world.

Holy One, receive our praise and receive our prayers. Hear our sighs too deep for words.
Protect those who continue to search for the living.
Strengthen those who tend to the wounded of body and soul.
Surround and shelter those whose homes have been destroyed.
Provide deep peace to those whose loved ones have been killed.
Send your Holy Spirit–the Comforter–to dwell among us and within us–now and always.
Amen.

*This prayer is inspired by Psalm 46 and adapted from a prayer I wrote for my friend Lola’s funeral.

Categories: Prayers, Worship Pieces | Tags: , , , , , , | 2 Comments

Preparing for Pentecost

This is a visual lectio divina that I did with the passage from Acts 2.

This is a visual lectio divina that I did with the passage from Acts 2.

Here is an excerpt from a Pentecost sermon I preached a couple of years ago.

You might also be interested in this Call to Worship and Benediction written for Pentecost.

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At one point Jesus says to the gathered believers, “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Wait for the gift . . . in a few days you will be baptized with the Holy Spirit.” What is all of this waiting for the Spirit about? Surely Jesus, God incarnate, could have empowered them right then to go forth and witness. Or, even if the time wasn’t right for them to take the Good News abroad, there must have been something more productive they could have done than just wait around. I mean, how inefficient. What a waste of time!

His followers could have been preparing speeches or sending letters. But Jesus says wait. They could have been recruiting friends and family or designing a PR campaign. But Jesus says wait. They could have made some picket signs and headed over to the temple: “No more robbers in God’s house of prayer!” But Jesus says wait. They could have been out on the city streets tending to the sick, feeding the hungry. But Jesus says wait.

And so these believers wait for the Holy Spirit. There are about 120 believers. And they gather and they wait. Obviously, they were not working with a qualified church growth consultant. They did not have a strategic plan.

But sure enough, after about ten days of waiting . . . a waiting that involved prayer and preaching and singing . . . after about ten days of waiting the Holy Spirit did indeed come upon them.

They were all gathered together in one place, and suddenly there was a loud, violent noise, and those things that seemed to be tongues of fire came down on them. This is frightening and exciting. They now have the power. The power of the Holy Spirit for which they have been waiting.

. . .

We see, Paul says, as in a mirror darkly. But our God has a deep and abiding wisdom. A wisdom that often seems as foolishness to the world. A wisdom that often seems absurd and terribly inefficient.

It is precisely in the inefficiency of waiting that those first 120 believers become a community. It is in that inefficiency of waiting that they train their hearts towards God, thus preparing themselves to receive those things that seemed like tongues of fire–without getting burned.

And after that inefficient–after that ridiculously absurd–display of Holy Spirit power at Pentecost, about three thousand people are baptized and added to the number of believers.

As followers of Christ, the Holy Spirit leads us not into efficiency, but into faithfulness.

Often, the wind of the Spirit moving through our lives calls us to wait when all around us are rushing.

To be willing to make fools of ourselves in a culture that idolizes image.

To share from our abundance despite those who say we must live in fear because of scarcity.

The powerful, comforting, compelling Spirit calls us to construct our lives not in the way that makes the most sense to us, but in ways that leave space for the mighty wind to enter. Space for the tongues of fire to dance.

Thanks be to God.

 

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Prayerful Parenting

Here is the flower on my deck that I appreciated during my prayer time this morning.

Here is the flower on my deck that I appreciated during my prayer time this morning.

My Sabbath prayer time this morning was spent sitting on my back deck in the glorious sunshine. I did a little sketching and a little journaling. Talking with God about some difficult parenting stuff.

Most of the struggles right now are with our 16-year-old son who has been diagnosed with ADD and Aspergers. I won’t go into details, you’ll just have to trust me when I say that things are challenging.

I told God all the ways I want my son to change. The things I want my son to start doing and to stop doing. God told me that I cannot make my son change. I can pray for the Holy Spirit to transform him.

I told God that I don’t like the way I feel about my son sometimes. I don’t feel that warm, gushy, “mom” feeling that yesterday’s festivities (Mothers’ Day) were all about. God told me that I cannot control how I feel. I can, however, choose to act in more kind and loving ways.

So I made a list of four simple rules that I will try to follow with my son. At the risk of seeming like a terrible mother (I’m afraid you all will think, “What kind of a mom needs a rule to help her do that?“), I am going to share them here as a means of accountability for myself. And just maybe as a help for other parents struggling with similar challenges:

1. Speak kind words first. (“How was your day?” comes before, “I see you forgot to turn in your math homework again.”)

2. Say “yes” if reasonable. (“Can I have crackers for snack?” Yes. “Can I have four cupcakes for snack?” Still a “no.”)

3. Stay calm and quiet. (a.k.a. Use my inside voice.)

4. Stop arguing. (It takes two people to argue. I know this. I tell my children this all the time.)

IMG_2507

It seems like a reasonable list. Wish me luck. Actually, prayers would be better. And God’s guidance to you this week in all the ways you are called to serve and love in this world.

Categories: Parenting | Tags: , , , , , | 7 Comments

On the Cleveland Kidnappings

Yes. It is horrible that a man held three women and a child captive in his home for years.

Yes. It is almost unbelievable that neighbors, police, and even the captor’s family members knew nothing about this for so long.

Yes. These women and this child need our earnest prayers for the full healing of their bodies and the deep healing of their spirits.

No. The news reporter does not need to ask the police chief four times about the chains and ropes used to bind the women.

No. We do not need to know the details of what is inside that house. Of exactly what the women endured.

This is not an episode of CSI. These are the real lives of real people.

The only people who need to know the intimate details are the actual crime scene investigators, the judge and jury (God help them), and the family, friends, and therapists to whom the women turn for help (God give them strength).

Instead of watching another interview or reading another article about the crime, perhaps our time would be better spent getting to know our neighbors a little better. Listening to the stories of friends who have experienced their own traumas. Sending a card, or even taking a meal, to someone who is suffering right now. Nurturing–and giving thanks for–the children in our lives.

Yes. There is darkness and evil in the world.

No. Our lives are not enriched by wallowing in it.

Categories: Ponderings | Tags: , , , | 13 Comments

Sermon Excerpt: Acts 16:16-34

This story from Acts is a troubling one in many ways. Here are some reflections from a sermon I preached in 2010. (Full sermon is posted here.)

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As far as we can tell, Paul does not free this slave girl out of kindness. He commands the spirit to leave the girl because she is getting on his nerves.

How’s that for inspiration? If being a faithful follower of Jesus means snapping at people when they annoy us, I guess I’m well on my way to sainthood.

Here’s the thing, though. The spirit obeys Paul’s command. Paul says, “In the name of Jesus Christ I command you to come out of her!” And at that moment the spirit leaves her.

Paul would be the first to tell us that he is merely human. He has no power in and of himself; all power comes from Christ who lives in him and works through him. It is not Paul who makes the spirit leave the girl; it is the Holy Spirit.

And so, despite Paul’s flawed motives, he is an agent of God. Despite the fact that he is not concerned about the girl, he brings the healing power of God into her life.

I am bothered by the fact that Paul never really sees this girl, but I trust that she is seen by God.

I am bothered by the fact that Paul never speaks to her, but I trust that, in her new life, the gentle voice of the Holy Spirit comforts her and guides her.

I am bothered by the fact that we don’t know this girl’s name; but I trust that God knows her name.

And even though Paul abandons her, that possibly her owners abandon her, that even the narrative of Acts abandons her, I trust that God does not abandon her. That this slave girl continues to be part of the story of the early church, part of the narrative of God’s activity in the world.

Despite Paul’s failure to recognize this girl as a child of God, the Holy Spirit is able to work through him for her healing. Since the writer of Acts never mentions her again, we assume that Paul never knows the full extent of the work God does in her life.

It is good to know that God is God. That while we are called to serve God, the availability of God’s saving, healing power is not dependent upon our pure motives, our unflagging patience, our selfless attention to those around us.

Sometimes, God works through us despite our deep failures. Sometimes we do our simple best, and God works through us in ways far beyond our efforts, far beyond our imaginings.

 

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