Worship Pieces

Call to Worship–Psalm 46

Call to Worship (based on Psalm 46):

The earth shakes, the mountains quake — tempting our hearts to fear.
God is our refuge and strength, a very present help in trouble.
Storms rage, winds swirl–destroying schools, hospitals, homes.
Still, God is our refuge and strength, a very present help in trouble.
Violence comes to light in our communities and violence continues around the world–causing us to wonder if our prayers for peace are futile.
Yet God is our refuge and strength, a very present help in trouble.
For those mourning and rebuilding after the storms,
God is their refuge.
For those living in fear of their neighbors,
God is their strength.
For those dreading the hiss of a drone-fired missile,
God is present.
For the distraught and displaced and dismembered in Syria, Palestine, Iraq, Afghanistan and elsewhere,
God is a very present help in trouble.
Therefore, we will not fear.
Therefore, we will lay down our weapons and worship our God.

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*A note on the last line of the call to worship: Psalm 46:10 is generally translated as, “Be still and know that I am God.” The Hebrew term translated as “be still” (raphah) more accurately means “let drop, let go, abandon.” It is a call for disarmament, not a request for silent meditation.

For this Sunday, you might also be interested in this prayer for Memorial Day and this prayer for Moore, Oklahoma.

As always, you are welcome to use these liturgies in your own worship setting. Attribution is appreciated.

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Prayer for Moore, Oklahoma

IMG_2513Almighty Creator,

We come before you in shock, in brokenness, in sorrow,
in the wake of the mighty winds that devastated schools and hospital, homes and businesses;
in the wake of this tragedy that has shifted the earth beneath our feet.

We come before you because the tide of our grief roars and foams and threatens to overwhelm us.
And now, in our sorrow, we need to know your presence.

So be our refuge, O God. Be our strength.

Let us depend on your faithfulness–that you will carry us through this time of mourning and into the lives we must live now.
Let us rejoice in your faithfulness–that you are empowering many servants to help heal and rebuild.
Let us live lives of faithfulness–that we might follow Jesus’ path of peace and justice with each step we are privileged to take in this world.

Holy One, receive our praise and receive our prayers. Hear our sighs too deep for words.
Protect those who continue to search for the living.
Strengthen those who tend to the wounded of body and soul.
Surround and shelter those whose homes have been destroyed.
Provide deep peace to those whose loved ones have been killed.
Send your Holy Spirit–the Comforter–to dwell among us and within us–now and always.
Amen.

*This prayer is inspired by Psalm 46 and adapted from a prayer I wrote for my friend Lola’s funeral.

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Preparing for Pentecost

This is a visual lectio divina that I did with the passage from Acts 2.

This is a visual lectio divina that I did with the passage from Acts 2.

Here is an excerpt from a Pentecost sermon I preached a couple of years ago.

You might also be interested in this Call to Worship and Benediction written for Pentecost.

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At one point Jesus says to the gathered believers, “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Wait for the gift . . . in a few days you will be baptized with the Holy Spirit.” What is all of this waiting for the Spirit about? Surely Jesus, God incarnate, could have empowered them right then to go forth and witness. Or, even if the time wasn’t right for them to take the Good News abroad, there must have been something more productive they could have done than just wait around. I mean, how inefficient. What a waste of time!

His followers could have been preparing speeches or sending letters. But Jesus says wait. They could have been recruiting friends and family or designing a PR campaign. But Jesus says wait. They could have made some picket signs and headed over to the temple: “No more robbers in God’s house of prayer!” But Jesus says wait. They could have been out on the city streets tending to the sick, feeding the hungry. But Jesus says wait.

And so these believers wait for the Holy Spirit. There are about 120 believers. And they gather and they wait. Obviously, they were not working with a qualified church growth consultant. They did not have a strategic plan.

But sure enough, after about ten days of waiting . . . a waiting that involved prayer and preaching and singing . . . after about ten days of waiting the Holy Spirit did indeed come upon them.

They were all gathered together in one place, and suddenly there was a loud, violent noise, and those things that seemed to be tongues of fire came down on them. This is frightening and exciting. They now have the power. The power of the Holy Spirit for which they have been waiting.

. . .

We see, Paul says, as in a mirror darkly. But our God has a deep and abiding wisdom. A wisdom that often seems as foolishness to the world. A wisdom that often seems absurd and terribly inefficient.

It is precisely in the inefficiency of waiting that those first 120 believers become a community. It is in that inefficiency of waiting that they train their hearts towards God, thus preparing themselves to receive those things that seemed like tongues of fire–without getting burned.

And after that inefficient–after that ridiculously absurd–display of Holy Spirit power at Pentecost, about three thousand people are baptized and added to the number of believers.

As followers of Christ, the Holy Spirit leads us not into efficiency, but into faithfulness.

Often, the wind of the Spirit moving through our lives calls us to wait when all around us are rushing.

To be willing to make fools of ourselves in a culture that idolizes image.

To share from our abundance despite those who say we must live in fear because of scarcity.

The powerful, comforting, compelling Spirit calls us to construct our lives not in the way that makes the most sense to us, but in ways that leave space for the mighty wind to enter. Space for the tongues of fire to dance.

Thanks be to God.

 

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Call to Worship from 2 Peter 1:3-4

Continuing with the virtues from 2 Peter 1, here is this week’s call to worship:

God’s divine power has given us
everything
everything we need for life
everything we need for godliness
everything we need.
We are called by God’s glory.
We are called by God’s goodness.
And we are here receive God’s promises.
God’s precious and very great promises.
Let us be open to what God offers.
Let us worship with hope.

 

And here’s the song that has been running through my head for the past month.

*As always, you are welcome to use this worship piece in your own context. Attribution is appreciated.

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Call to Worship: Romans 5:1-5

At Peace this week, we will continue to talk about the virtues listed in 2 Peter 1. We’re on endurance/perseverance/patience. Our opening scripture is Romans 5:1-5, and here’s the call to worship that the passage inspired.

In the midst of our failures,
We stand in God’s grace.
In the midst of our struggles,
We boast in our hope through Christ.
In the midst of our suffering,
We claim the endurance given by the Holy Spirit.
In every part of our lives,
The love of our Divine Creator has been poured into our hearts.
Let us be open to this love as we join together in worship.

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Call to Worship for a Tragic Week

Sometimes, it’s just too much. The death and injuries caused by the bombs at the Boston marathon are heartbreaking. The talk of terrorist plots is deeply frightening–both because of what it means might happen to “us,” and what such talk might lead “us” to do to “them”–whoever “they” are. And then there was an earthquake that killed and injured many people in Iran and Pakistan–overshadowed by other news here in the U.S., yet devastating for hundreds, thousands of people. And the poisoned letters sent to politicians. And the bird flu epidemic in China. . . . Can we press pause for just a moment?

I do think that worship is an opportunity for us to pause. Not to deny or ignore the tragedy in the world, but maybe to put the tragedy into a broader perspective. To mourn with those who mourn. To let the Spirit intercede for us with sighs too deep for words. To be still and know–again–that God is God.

Here is a call to Worship I wrote for this week based on Philippians 4:1-7:

In the midst of bombings and earthquakes,
The Lord is near.
In the midst of poisoned mail and disease outbreaks,
The Lord is near.
Do not be anxious about anything, but in every situation,
by prayer and petition, with thanksgiving,
present your requests to God:
Our Creator, grant healing.
Our Redeemer, grant compassion.
Our Sustainer, carry us in your mercy.

And the peace of God, which transcends all understanding,
will guard your hearts and your minds,
will guard our minds and our hearts
in Christ Jesus. Amen.

*The plain text is to be read by the leader, the bold by the congregation, and the bold italics by all. You are welcome to use this material in your own worship.

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Worship Pieces: Thomas and Psalm 1

At Peace, we are beginning a worship series on virtues as outlined in 2 Peter 1:3-11. Our call to worship comes from Psalm 1:

Blessed are those who do not follow the advice of the wicked,
or take the path that sinners tread, or sit in the seat of scoffers;
Blessed are those whose delight is in the law of God,
who meditate on the holy council day and night.

They are like trees planted by streams of water,
which yield their fruit in its season, and their leaves do not wither.

Blessed are those whose delight is in the law of God,
who meditate on the holy council day and night.

In all that they do, they prosper.

So let us meditate on the holy word; let us delight in worshiping our God.

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Many of you, I’m sure, are going with the lectionary reading from the Gospel of John, so I’ve posted the conclusion of my sermon about Thomas below. You can find the entire sermon here.

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Thanks to Thomas, we know what it looks like to abide with Jesus.

Thomas, we can assume, leaves behind whatever life he has grown accustomed to to traipse after this interesting yet itinerant rabbi. He watches Jesus heal. He listens to Jesus’ words that sound strange and yet true. He asks Jesus questions. He tries to understand what Jesus is up to. He offers to die with Jesus. But instead he watches helplessly as Jesus is arrested, tortured, and crucified. He keeps meeting with all the other disciples, worshiping and hoping and . . . he doesn’t really know what it is he’s doing. He just keeps doing it. And, finally, Thomas bears witness to the resurrected Christ. Thomas claims his eternal relationship with Jesus: “My Lord and my God.”

Believing as abiding.

When we understand belief as holding to specific doctrines, then doubt quickly becomes the enemy, the opposite of belief. But if belief is about abiding in relationship, then it makes sense that those with the most intense relationships will not only have–in our contemporary understanding of the terms–the most intense belief, but also the most intense doubt.

“Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

This passionate, committed disciple is not Doubting Thomas, but Abiding Thomas. And his relationship with Jesus can serve as a model for our discipleship today. Thomas shows us that whether at any moment we experience belief or doubt, there is a deeper anchoring–an abiding.

We are called, like Thomas, not to give assent to a specific set of propositions, but to root our lives in our relationship with Jesus Christ. To walk with Jesus. To listen to Jesus. To talk to Jesus. To be willing to sacrifice for Jesus. To abide in Jesus and claim for ourselves, “My Lord and my God.” Amen.

 

 

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Easter Calls to Worship

With John 20:1-18

The stone has been rolled away.
The grave clothes are lying in a heap.
The body is gone.
Mary’s weeping is halted by the man’s questions:
Why are you crying?
Who is it you are looking for?
Let us proclaim with Mary:
We have seen the risen Lord!
Christ is Risen!
Christ is Risen Indeed!
Hallelujah! Amen.

OR

Christ is Risen!
Christ is Risen Indeed!
The stone is rolled away, and we are perplexed.
The grave cloths are lying in the tomb, and we cannot fathom what has happened.
Can the words of the angels be true?
Dare we believe the Good News of resurrection?
Christ is Risen!
Christ is Risen Indeed!

With Luke 24:1-12

After nights of deep darkness,
we come in the bright light of this Easter morning.
We come in search of something.
We come in search of the living.
We come in search of the Living One
The Resurrected One.
We come with eyes open to the dark emptiness of the tomb.
We come with ears tuned to hear the angel proclamation:
Christ is not here, for he is risen.
Christ is risen indeed!

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Good Friday Worship

This is the Good Friday service I put together for this year. We will again be using a script put together by a church member that simply pulls out the dialog of the passion story. I find this to be a powerful reading, though it could be confusing for people unfamiliar with the story.

You can find an alternate opening prayer here, and the order of worship from a couple of years ago (which includes foot washing) is here. As always, you are welcome to use material from this blog in your own worship settings. Blessings to you as we enter into Holy Week.

*A couple of notes: There should be seven candles plus the Christ candle lit at the beginning of the service. During the tenebrae section, one candle is extinguished following each reading, with the Christ candle being the last. Also, all hymns are from Taize.

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Welcome and Introduction

 Call to Worship

On this dark night, as the shadows deepen,
We come to be present with Jesus.
With the glory of Palm Sunday behind us and the victory of Easter not yet come,
We will sit together in this space with our breaking, our broken hearts.
In this world that is at once beautiful and holy and tragic,
We seek to be present with all who suffer.
In the dark valleys of life, when sorrow threatens to overwhelm,
We long for a safe and sacred space to sit with our grief and our questions.
Jesus Christ, holy friend,
we know that you are here with us.
Let us be here with you. Amen.

Silence

Hymn: Stay with me

Prayer of Confession (from Psalm 51)

Have mercy on us, O God, according to your steadfast love.
According to your abundant mercy, blot out our transgressions.
Create in us clean hearts, O God,
And put new and right spirits within us.

Silence

Assurance of Pardon
(God will not cast us from the Divine presence. God will not take the Holy Spirit from us. Through Christ, God forgives us and restores us. May the peace of Christ be with you.)

Silence

Hymn: Kyrie

Prayer

Holy, loving, suffering God,
Give us eyes to see
the injustice and suffering that abound.
Give us hearts to feel
the depth of this world’s brokenness.
Give us ears now to hear
the words of your passion.
Amen.

Silence

Tenebrae Service

Hymn: Kyrie
THE DEAL:
Jesus, Chief Priests, Judas
Hymn: Kyrie

THE ROOM AND
TABLE: Peter, Jesus
Hymn: Kyrie
THE GARDEN:
Jesus, Peter
Hymn: Stay with me
THE ARREST:
Judas, Jesus, Chief Priests
Hymn: Kyrie
THE DENIAL:
Servant Girl, Peter, Two Others
Hymn: Kyrie
BEFORE PILATE:
Pilate, Jesus, Crowd
Hymn: Kyrie
THE WALK:
Soldiers, Jesus
Hymn: Jesus, Remember me
THE CROSS:
Crowd, Priests, Criminals, Jesus, Soldiers
Hymn: Kyrie

~Please leave the worship space in silence.~

Categories: Worship Pieces, Lent/Easter | Tags: , , , , , , | 1 Comment

Wednesday Worship Piece: Call to Worship for Lent 5C

This is a visual lectio divina meditation I did on the parallel Gospel reading in Matthew 26.

This is a visual lectio divina meditation I did on the parallel Gospel reading in Matthew 26.

This call to worship is inspired by Isaiah 43:16-21 and John 12:1-8. As always, you are welcome to use this liturgy in your own worship context.

Holy, Leading, Loving God,
We seek a path
through the raging sea.
We thirst for water
in the parched desert.
We long for signs of life
in the barren wilderness.
We wait for resurrection
in the face of death.
Pour out your anointing on us here,
on us now.
Let us breathe in the fragrance.
Let us see the golden shimmer.
Let us feel your calloused, healing touch.
Amen.

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