Ponderings

Fatherless Fathers’ Day

May 2004 013A few weeks ago, my Facebook pages and blog feed were abuzz with discussions about impending Mothers’ Day worship services. Most of the posts said essentially the same thing: Remember that Mothers’ Day is hard for many people. It’s hard for women who have chosen not to be mothers and women who want to be mothers but aren’t; it’s hard for people who have difficult relationships with their mothers and for people whose mothers have died. People were posting personal essays and sensitive Mothers’ Day prayers. Post after post after post about motherhood.

And now, this week before Fathers’ Day–nothing. My virtual world is surprisingly silent on the topic. But my physical world, inside my own head, it’s quite noisy.

This will be my first fatherless Fathers’ Day. That’s how I’ve been thinking of it. The first Fathers’ Day since my dad died on March 7. The first Fathers’ Day that I can’t mail a card to wherever it is he is living now. (Not to say it will be the first that I haven’t mailed a card.)

There will be no plotting with my brother about a gift. No Sunday afternoon phone call so all the kids can shout “Happy Fathers’ Day” across the line. Just silence. Or, more likely, a much less exuberant phone call to my mom.

My first fatherless Fathers’ Day.

Except it’s not. Because I have had and always will have a father. Actually, a dad. (I NEVER referred to him as “my father” until he died. What’s up with that?)

Just because my dad has died does not mean I don’t have him any more. I have him–sometimes more of him than I want, but usually just enough. The man he was has shaped who I am–who I continue to be. Changing circumstances don’t change our essence. Or, as Dad liked to say, “Wherever you go, there you are.”

So here I am. Facing this upcoming Fathers’ Day with dread and with gratitude.

Dread because I know that I will feel my grief deeply that day. I will be sad. Very sad.

Gratitude because I have a father that I miss. Not everyone can say that.

My friend’s father died several months before mine, and her grief is very different. She grieves because her father never overcame his alcoholism. Was never able to be the father or grandfather that she wanted him to be. She grieves because she never had a warm and loving relationship with him. And now that he has died, her hope for his healing–for their healing–has died with him.

And so, in the midst of mourning, I acknowledge that my particular grief–the grief of missing a wonderful father–is it’s own distinct blessing. Even as the tears flow, I continue to receive the gift of being my dad’s daughter.

New Years Eve 2003 029

Here are links to previous posts about my dad’s illness and death:

Psalm 63 Call to Worship–from the hospital
Why the Silence–includes the poem I wrote for Dad’s funeral
Praying through Grief–the doodle prayer from Dad’s hospital stay
On Living Close to Death–a Lenten sermon focusing on Jesus’ meal with Mary, Martha, and Lazarus
Holy Week–on why I am canceling Lent next year
Attending Death–my Good Friday post at Practicing Families
Living with “Desire”–and despair

 

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On the Cleveland Kidnappings

Yes. It is horrible that a man held three women and a child captive in his home for years.

Yes. It is almost unbelievable that neighbors, police, and even the captor’s family members knew nothing about this for so long.

Yes. These women and this child need our earnest prayers for the full healing of their bodies and the deep healing of their spirits.

No. The news reporter does not need to ask the police chief four times about the chains and ropes used to bind the women.

No. We do not need to know the details of what is inside that house. Of exactly what the women endured.

This is not an episode of CSI. These are the real lives of real people.

The only people who need to know the intimate details are the actual crime scene investigators, the judge and jury (God help them), and the family, friends, and therapists to whom the women turn for help (God give them strength).

Instead of watching another interview or reading another article about the crime, perhaps our time would be better spent getting to know our neighbors a little better. Listening to the stories of friends who have experienced their own traumas. Sending a card, or even taking a meal, to someone who is suffering right now. Nurturing–and giving thanks for–the children in our lives.

Yes. There is darkness and evil in the world.

No. Our lives are not enriched by wallowing in it.

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More (and Happier) Thoughts on Desire

As I mentioned in my last post, “desiring” is my star word for this year. The yellow glittery star is taped up in my craft room: Desiring. And the word is swelling my heart in unexpected ways as my husband and I dream about a home in the country.

We’ve talked about it for several years now–having some acreage just out of town. My husband already has chickens and raised beds with onions and sweet potatoes and tomatoes. Last year we grew sweet corn in our front yard.

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I have ideas about a retreat center with a labyrinth and a craft room and walking trails and prayer gardens. (You should see my Pinterest boards!) It’s been fun to have the “some day” discussions.

prayergarden

And then this year, somehow, in the midst of my dad’s illness and death, “some day” turned into “Let’s go look at this house. Let’s get a real estate agent. Let’s rent a storage unit so we can get our house ready to go on the market.” (Anyone want to buy a nice 5-bedroom close to the University of Kansas?)

The shift has something to do with the fact that most of the houses around us are now rentals, which means a lot of noise and a lot of cars. It has something to do with knowing that, eventually, my now-widowed mother will move in with us. I’m sure it has something to do with my feelings of powerlessness in the wake of my dad’s death and my longing to have power over some aspect of my life.

But I think that most of this forward momentum toward moving to the country comes from allowing myself to claim my desire. With every country house we visit, I realize with more certainty that I do want to move. I long to move. And that longing, that desire, might not be selfish after all. It might just come from God.

I know my husband has this longing–like his father before him. My father-in-law died unexpectedly seven years ago after living his farm dream for only a few years. I hope my husband lives to be 100 and dies peacefully while feeding his chickens one day. But nothing is guaranteed. And if a desire is good and from God and within reach, why wait?

Except, you almost always have to wait–at least a little while. If despair is the shadow side of desire, then impatience is the annoying side. We found a near-perfect place. We put in an offer. And now we wait for the bank (it’s a short sale) to tell us if they accept our offer or not.

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During my morning prayer time, I begged God to let me know TODAY about the house. (It wasn’t pretty.) God does not usually talk back to me during my prayer time–not quite so directly at least–but this morning God said, “Don’t you trust that I have a place for you?”.

Right. There is a place. And my desire for that place is good and exciting and even, maybe, holy. I can cling to my desire for a place of retreat and renewal to share with my family and others. But I have to let go of my desire to know the exact timing and place RIGHT NOW.

The call might come today or tomorrow or next week or–shudder–next month . . . The place might be the one we have the offer on or an even better place we don’t know about yet.

I’m finding that the tricky part of my star word is discerning which desires to cling to and which to release. May God grant me grace to loosen my grip.

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*Also, packing at my house means that the book-binding equipment is put away for now. I still have eight Colored Pencil Prayer books left. Once those are gone, I will not be printing any more until we are settled in our new place. (The electronic version is always available.)

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Living with “Desire”

IMG_2358On Epiphany, fellow pastor and blogger Marci Glass was giving out star words–words to hold and ponder and listen to in the coming year.

My word is desiring. And it has woven its way through these past five months with glitters and shimmers and quavers and shouts and sighs too deep for words.

The good Christian girl–the Mennonite–in me was suspicious of this word from the beginning. Isn’t desire something that just gets us in trouble? It leads to unplanned pregnancies and obesity and credit card debt and any number of other evils.

Yet as I wrote this word out on a sparkly yellow star and rolled it around in my mind and heart, it began to shine a little. To seem less scary. To feel a bit like permission.

If “desiring” is my star word, my spiritual guide for the coming months, then surely my desiring is of God. Surely my desires are not wicked, but are God-given, grace-filled. I began to think more about what I did desire, and how my desiring was part of God’s broader desires for the world.

And then, at the end of February, my dad went into the hospital. All of my lovely, spiritually enlightened ponderings about desire were overwhelmed by the one, intense, unbearable desire that my dad be made well.

At first, this was a desire for a diagnosis. I thought that if we could just name his disease, they could make Dad better.

I was wrong.

When I got what I desired, I didn’t want it after all. Because the diagnosis was aggressive killer cell leukemia/lymphoma. It was a death sentence. And my deepest desire was for my dad to not die. For him to not be in the hospital with oxygen flowing into his nose through tubes, barely able to talk, having to call in a nurse to help every time he had to urinate.

If you have ever desired something impossible, you know how it feels. Like your soul is banging itself against a brick wall. And the wall doesn’t give. And your soul won’t stop. Every time it flings itself it just hurts worse because it’s already so battered and bruised.

Despair–that’s probably what you’d call it. I assume that Marci didn’t give anyone “despair” as their star word. Because it’s not a star. It’s a shadow–the shadow side of desire. When desire sucks you into a black hole of hopelessness.

The tendency, I think, is to save ourselves from despair by moderating desire. By trying not to want anything too much. This is certainly not a way to live life to the fullest, but it can work in staving off despair–until it doesn’t.

We fall in love. We get sick. We watch someone we love waste away. And the desire sparks and burns into despair.

Then what?

In my dad’s hospice room, there was a moment . . . When he didn’t have the energy to speak. When his breathing was labored, hollow. When we knew the disease was poisoning his whole body. When his children, wife, grandchildren were gathered around him and the Hallelujah chorus was playing. There was a moment when my deep desire shifted and I desired, for him, his release from that broken, breaking body.

A shift in desire. To desire something we don’t really want–something painful in its goodness, heart-wrenching in its holiness. Is that a form of grace?

. . .

I have more to say about the twinkling of the desire star in my life this year. Those words will come later. I need to sit with these words for awhile.

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Thoughts on Good Guys and Bad Guys

I’m disturbed by the “good guy/bad guy” rhetoric that is swirling around the gun control debates and the drone discussions and the Boston bombing investigation. It is dangerous when we buy into the lie that people can be grouped into these categories of “good” and “bad.” It is dangerous for our public policy, it is dangerous for our relationships, and it is dangerous for our spirits.

That’s basically what my Huffington Post contribution is about today. Check out: “The Good, The Bad, and the NRA.

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Holy Week

This is a palm leaf paper collage I created last year.

This is a palm leaf paper collage I created last year.

I’ve decided to cancel Lent next year. I’m pretty sure, as a (still) ordained part-time Mennonite pastor, I have that kind of power. I mean, I have a card in my wallet signed by the conference minister. So be looking for the headlines: No Lent Next Year.

Last year a dear church member and friend went into the hospital on Good Friday. It was the beginning of her final round with cancer. Before worship on Easter morning several of us sang and read scripture with her in her hospital room.

This year, it was during Lent when my dad went into the hospital. A week and a half after my mom had smeared ashes on his forehead and told him: “From dust you have come and to dust you shall return.” We buried his ashes last week.

I’m done with Lent. I am going to close my eyes and hold on tight and just ride out this last heavy surge of darkness until I can open my eyes on Easter morning to a shining sun and singing birds–to light and life and no more Lent. (Ever. Because I’m cancelling it next year, remember.)

Of course, Lola will still not be here to sing Praise God from Whom with us as our Easter benediction. My dad will still not call me on the phone later that day to say “Rock Chalk Jayhawk” when KU wins their game. (Just let me live my fantasy for now.)

But still, I want Easter. I want it desperately. I want the flowers and the music and the stories and The Story. And, yes, the chocolate.

In the meantime, I keep breathing.

[You can read some thought-provoking monologues from characters inhabiting the stories of this Holy Week over on our church blog. I commend them to you.]

Categories: Lent/Easter, Ponderings | Tags: , , , , | 5 Comments

Tempted by Spiritual Illusions

Below is the introduction and conclusion from last Sunday’s sermon on Luke 4:1-13.

Have you ever played “peek-a-boo” with a baby? Hide your face behind a baby blanket or your hands, wait a beat, and . . . “Peek-a-boo!” The baby’s squeals of delight are enough to make you repeat the move over and over and over and over . . .

Have you ever played “peek-a-boo” with a teenager? Yeah, not nearly the same effect.

Because teenagers have, we hope, developed the concept of “object permanence.” Right? They actually figured this out long before their teenage years. Just because you cover something up, doesn’t mean it’s not there any more. It only seems like it’s not there.

Now we might develop the concept of object permanence pretty early on, but I tend to agree with writer Nora Gallagher who says that “To come to terms with illusion is one of the great jobs of our lives.” It’s not just babies and young children who have to figure out is from seems. We all, Gallagher writes, have “to discern what is fantasy and what is reality, what is dead and what is alive, what is a narcotic and what is food, what are stones and what is bread. It is dangerous, wrenching and unavoidable.”

To come to terms with illusion is, indeed, one of the great jobs of our lives. Hard enough in the material world, and much harder, I think, when it comes to the spiritual world. The people, the cultures, that surround us make really good cases for truths that don’t exist, for life that is actually death, for narcotics as nourishment.

This story of Jesus in the wilderness is completely foreign to our experiences in many ways. Still, at its heart, it is about this central struggle of our spiritual lives: coming to terms with illusion.

Because what the devil tries to do here is to get Jesus to accept comfortable spiritual illusions over more difficult spiritual realities.

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Regardless of what the devil says, these spiritual truths remain:
Comfort is not fulfillment.
Control is not power.
Affection is not love.

But it can sure seem that way.

The tempters of this world have a lot to gain by maintaining these illusions.

I think Nora Gallagher is right in the first part of her statement: “To come to terms with illusion is one of the great jobs of our lives: to discern what is fantasy and what is reality, what is dead and what is alive, what is a narcotic and what is food, what are stones and what is bread.”

I’m not so sure I agree with her concluding words: “It is dangerous, wrenching and unavoidable.”

Discerning spiritual illusion from reality is dangerous. Yes. And wrenching. Yes. But unavoidable? Oh, we have all kinds of ways to avoid facing the truth. All kinds of ways to allow ourselves to continue living in the illusions.

That’s why the Christian tradition has given us Lent. This time when we are encouraged to acknowledge our mortality. To consider the darkness. To enter the wilderness. This time when we are challenged to set aside maybe just one of our conveniences, our crutches, our comforts while we do the hard spiritual work of pushing past illusion into truth.

 

Categories: Lent/Easter, Ponderings | Tags: , , , , , , , , , | 2 Comments

Masculinity and Violence (or Please Stop Saying WRONG things about God)

gun adYou may have seen this ad making the rounds on Facebook. It’s for one of the guns used by the shooter at Sandy Hook Elementary. In addition to discussions about gun control and mental health care, the recent killings are also prompting a much-needed discussion of gender roles and societal definitions of “manhood.”

We do not know–we cannot know–what was going through the mind of the young man who violently killed children, teachers, his mother, and himself last week. Even if we could know, I’m not sure I would want to. There are some dark places I prefer not to go.

But we do know that there is a strong connection in our society between violence and ideas of masculinity. Last Friday’s massacre was, in part, a desperate grab for power by someone who likely felt–at least on some level–powerless.

Unfortunately, one man’s sin of physical violence has been a catalyst for many more men to commit the sin of spiritual violence. Prominent “Christian” male leaders are saying that Friday’s shootings are a result of God’s judgment on our sinful nation. (You know, abortion, gay marriage, couples sleeping in the same bed on TV shows.) Some of them are saying that God was not at Sandy Hook Elementary School that Friday because too many Americans don’t believe in God and we’ve kicked God out of our public schools.

(I’m not going to honor any of these violent men by posting their names here. But if you want the gory, infuriating details, you can read this Huffington Post article.)

These men have been blaming the brokenness in our world on abortion and gay marriage for years. From 9/11 to natural disasters to school shootings–it’s all because God is mad at us for the same stuff that these men are mad at us for. Convenient, huh?

This type of theology has all kinds of horrible implications for how we view God–as vindictive and unfair. For how we view each other–as potential causes of God’s wrath, as expendable pawns in some Divine lesson God is trying to teach us.

It is a violent theology that damages the spirits of many people. It suggests that God does not love us deeply and intimately, but is merely using us–and the precious lives of our children–to bolster the GOP platform. The worst part of this theology is that it does the greatest damage to the most vulnerable spirits. These recent statements are spiritual violence at its darkest.

And I think this spiritual violence, like much physical violence, has deep roots in cultural ideas of masculinity. Just as we send cultural messages that “real men” are physically tough, we also live in a culture that expects “real men” to be mentally tough. To know all the right answers. All the time. Changing your mind is a feminine quality–thus there are not many worse accusations in Washington than saying someone is a “waffler.”

Well, these prominent men certainly are not waffling. They have been spewing this theological garbage for decades now. And I think it is because they cannot bear the alternative. Their fragile egos and their warped sense of masculinity will not allow them to speak the truth.

The truth, of course, is that they do not have a clue. They don’t know why terrorists flew planes into the twin towers, why cities are devastated by hurricanes and tornadoes, why a young man would walk into a school and start shooting. They have no idea, but they simply cannot bring themselves to say it: “I do not know.”

And because they cannot bring themselves to speak the truth, they have to speak lies. It’s all that’s left to them. All their male egos will allow them.

Fortunately for me, as a woman, I am not burdened with expectations of confidence and infallibility. So I boldly proclaim the truth of my ignorance. I don’t know why horrible things happen in this world and I don’t know exactly where God is in it all and I don’t know how to protect my children or fix all the problems.

In the midst of my ignorance, though, there is one truth I am willing to stand by: that the work of God in this world is always toward healing and peace.

These men who commit spiritual violence–who further break the already broken–these men do not speak for God.

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Christmas and Killings: Where is God?

I was working on our Christmas Eve program Friday when I heard the news about the shootings in Connecticut. Shootings at an elementary school. An elementary school.

Dead bodies–little bodies–sprawled on the floor. Bloody children. Wailing parents.

It was hard to get back into the Christmas spirit after hearing that news. Hard to write about the coming of Emmanuel –God with us–while inside I’m screaming, “Where the hell were you, God?”.

But that question is really at the heart of Christmas–always, every year: Where are you, God?

And the answer, or part of the answer, is that God is not where we expect to find the Divine. God is not in the palace, where the magi sensibly begin their search. God is not floating in the sky, singing bass with the angel chorus. God is in that smelly stable; in that swaddled baby.

And it sucks sometimes because while God is restrained by swaddling clothes, the Roman government keeps oppressing people. And Herod orders the slaughter of the innocents. And a fat lot of good tiny baby Jesus does everyone crying and nursing and pooping his way across the desert.

Walter Brueggemann wrote a prayer titled, “The God we would rather have.” And it’s true. At least for me. There are times I would rather have a God that just fixes things–now.

I don’t know why so many people today are rocking in shock at the loss of someone they love. I don’t know why a young man would take guns into a school in the first place. I have some ideas about quality mental health care, parental support, and gun control–but I really don’t know how to prevent this from happening again.

Ultimately, I don’t know how to keep my own children safe–or yours. I don’t know how to protect their bodies or their spirits–or mine.

In these days of Advent and Christmas, as we sing Emmanuel, I will try to believe it even though I don’t understand it. I will try to believe in the presence of God with us through the Christ child–not in the dogmatic “believe this or go to hell” sense, but in the original sense of the word believe: to give one’s heart to.

However many pieces of my heart there might be to give.

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Living these Days “Advently”

IMG_2278As a pastor, I know that Advent is a time of preparation, a time of pondering, a time of patient waiting. It is a season to contemplate the growing darkness of our days and appreciate the promise held in the darkness of Mary’s womb. It is a time pregnant with the possibility of recognizing and nurturing the presence of God in our world–a time we may be more likely to catch glimpses of the Divine in the most unexpected places.

I know all of this. I live–at least partially–within the holy rhythm of the Christian year.

I am a pastor.

I am also a daughter. And a wife. And a mother. And an aunt. And a friend.

In all of these roles, Advent is also a time of preparation. There are presents to buy and concerts to attend. There are cookies to bake and trees to decorate. There are gifts to make and cards to send. There are events to plan and schedules to untangle.

I honestly love both aspects of Advent. I love my morning Advent pondering and prayer time. I love planning worship services that (I hope) help to awaken a sense of anticipation in people who have grown weary.

I love attending my daughter’s concerts. I love buying and making gifts for people. I can’t wait to bake cookies with my nephews this weekend. And I frequently abandon NPR for the all Christmas music station this time of year.

I love it all. (O.K. I love most of it.) Still, it can be hard to hold everything together; to move through the season with some sense of the holiness behind the hecticness. (Spellcheck says “hecticness” isn’t a word, but I beg to differ.)

Then last night, when my entire evening was spent at the high school for my oldest daughter’s orchestra concert which I loved but it took up the whole evening and I was tired and there were twenty or so other things I could/should have been doing . . . last night I had a thought.

To understand this thought, you should know about a wonderful book by MaryAnn McKibben Dana called Sabbath in the Suburbs. As Dana and her family sought to practice weekly Sabbath for a year, she found that there were a lot of things that came up on any given Sabbath day. Sometimes her family could simply not do those things. Other times, they really had to do them. So if Dana had to do something that did not fit into the traditional idea of Sabbath, she tried to do it “Sabbathly.”

My thought last night at the concert was that I should try to do things Advently.

The shopping. The baking. The crafting. The concerts. The wrapping. The off key car-singing.

Do it all Advently–in the manner of Advent. With an awareness that even this piece of the hecticness is a part of the waiting, a part of the preparation, a part of the longing for and rejoicing in the Divine presence that we feel so keenly in these darkening days.

So whatever these days before Christmas hold for you, I pray you will live them Advently.

Categories: Advent/Christmas, Ponderings | Tags: , , , , , | 1 Comment

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